Shri Mataji: [Marathi?] Today is the combination of Shri Krishna, this one (is) his face and this is his dress. Ah, I think someone should go and find out from… Joan [Mother calls a Yogi]. Her sweater, her sweater is with … she said she has given to Olympia her blue sweater. Light blue

Child: Light blue

Shri Mataji: What are the words, Vishnu’s names, in English. Better take it in English, better. (Mother talks to a baby-child [Marathi?]. Ah, better take her. Take the names. In English they are easy to take I think. Only the first, one should take them. Ah, does somebody has a shawl, [Marathi?] Ne, it’s alright.

Actually we should have Rasaali (?) playing with that, it would be nice, it doesn’t matter.

These are the names of Vishnu, because Vishnu only achieved the status of Shri Krishna who in his own life time expresses his complete form of Virata. Complete form of Virata. And this is a very good understanding, if you know that you are also, start the dharma, establish your Dharma and then you become a witness, and then you become part and parcel of the whole, the Virata. The same pattern takes place in you also, in the evolutionary process.

Now lets have (the names).

Yogis: Om Shri Ganesha, Shri Kalki sakshat, Shri Ganesha Shri sakshat, Shri Parvati sakshat, Shri Mataji Shri Nirmala Devi namoh namah.

Yogi: Om Krishna Swaha

Yogis: Om Swaha

Yogi: Krishna means the Universe. Om Shri Vishnu Swaha.

Yogis: Om Swaha

Yogi: Om Bhavya …

Shri Mataji: Please put it properly … she is just throwing, be careful. Hmm. Take them closer, hmm.

Yogi: Om Vasat-harya namoh namaha

Yogis: Om Swaha

Yogi: Om Butha Bhavya swaha

Yogis: Om Swaha

Yogi: Om Bhava-Prabhu Swaha

Shri Mataji: Ne, ne. You should read it in English, the first name. Is it given later on?

Yogi: yes Shri Mataji

Yogi: Butha Bhaavana, He originates, nourishes the Buthas.

Yogis: Om Swaha

Shri Mataji: Buta means ” the past”… Hindu only gives the names. But, it’s the meaning, that’s better.

Yogi: Om Butha-Atma, namoh namah. Means his Atma is pure.

Yogis: Om Swaha

Yogi: The Param-Atma. The parama Atma, the Supreme Atma

Yogis: Om Swaha

Yogi: Om Butam-paranama-Pratii namoh namah. The Ultimate Goal attended by the liberated

Shri Mataji:Ultimate Goal, attended by the liberated, that is you people

Yogi: There is no Aviaiya. There is no viaiya, that means there is no destruction or change by him

Yogis: Om Swaha

Yogi: Om Purusha namoh namah. He exists in the Pura or in the body

Yogis: Om Swaha

Yogi: Om Saatchi. He sees everything directly without distraction

Shri Mataji: Witness

Yogis: Om Swaha

Yogi: Om Kshitra-Agnya. Kshitra is the body, and He is the One who knows the body

Yogis: Om Swaha

Yogi: Om Haksharaa namoh namaha. He who is Kshetra-agnya himself, does not (///?)

Yogis: Om Swaha

Yogi: Om Yoga namoh namaha. The One who controls all the iyanenitras… yanendrias along with the mind

Shri Mataji: which he controls. Yanendrias are the senses organs

Yogis: Om Swaha

Yogi: Om Yoga Vidanmeta namoh namah. Those who know (/// yoga /////) … Vidya, the chief of them is Yoga Vidanmeta

Yogis: Om Swaha

Shri Mataji: … please just sit here…..sit here…. Today I want you to do it with understanding.

Yogi: Om Pradana Purusheshvara namoh namaha. Pradana is Prakruti or Maya, Purusha is Deva. The Lord of them is Pradana Purusheshvara

Yogis: Om Swaha

Yogi: Om Narasinvha-papu namoh namaha. The One who has a body with the limbs of a man and of a lion

Yogis: Om Swaha

Yogi: Om Shri Ma namoh namaha. He upon whose breasts Shri, that is Lakshmi, Shri Ma, who is carrying, lives permanently Shri Ma

Yogis: Om Swaha

Yogi: Om Kesheva namoh namaha. He who has handsome hair, is Kesheva

Yogis: Om Swaha

Yogi: Om Purush’ottama namoh namaha. The best of (all ?) Purushas

Yogis: Om Swaha

Yogi: Om Sarva namoh namah. As He is the origin and the end of all that exists, he has knowledge of all at all the time, He is called Sarva

Yogis: Om Swaha

Yogi: Om Sharva namoh namah. The One who destroys all with his bowl (?). Of course (?) being destroyed at the time of Kranala

Yogis: Om Swaha

Shri Mataji: That ‘s why … don’t put too much gee, You should control it

Yogi: Om Shivana namoh namaha. The Pure and devoted of the three Gunas of Lord Shiva

Yogis: Om Swaha

Yogi: Om Staanu namoh namaha. He is permanently fixed.

Yogis: Om Swaha

Yogi: Om Buta-Adi namoh namaha. The original cause of all beings

Yogis: Om Swaha

Yogi: Om Nittii namoh namaha. The One who’ll more return at the time of Kalaya

Yogis: Om Swaha

Yogi: Om Vaviayia namoh namaha. That needy which is undying

Yogis: Om Swaha

Yogi: Om Sanbhavana namoh namaha. He manifests by his own will

Yogis: Om Swaha

Yogi: Om Bahavana namoh namaha. He dispenses the truth of actions toward who enjoy them

Yogis: Om Swaha.

Yogi: Om Bartaa namoh namaha. The Supporter of the world

Yogis: Om Swaha

Yogi: Om Prabhaavahaa namoh namaha. All the great Butas, the elements arise from him

Yogis: Om Swaha

Yogi: Om Praphu namoh namaha. He is keen in all actions

Yogis: Om Swaha

Yogi: Om Vishvarah namoh namaha. His Lordship is not limited

Yogis: Om Swaha

Yogi: Om Swayambu namoh namaha. He born and manifests himself by himself

Yogis: Om Swaha

Yogi: Om Sambu namoh namaha. He gives his devotees beneficence

Yogis: Om Swaha

Yogi: Om Maha-Ditya namoh namaha. He is the Golden Purusha, the Solar All

Yogis: Om Swaha

Yogi: Om Pushkar’aaksha namoh namaha. His eyes are like lotus

Yogis: Om Swaha

Yogi: Om Maha Shivana namoh namaha. His resound is powerful

Yogis: Om Swaha

Yogi: Om Maa-Nadini-Tanaa namoh namaha. He has neither birth no distraction

Yogis: Om Swaha

Yogi: Om Dhatah namoh namaha. He is the One who supports the Universe

Yogis: Om Swaha

Yogi: Om Vidata namoh namaha. He gives his action and dispenses the truth of action

Yogis: Om Swaha

Yogi: Om Daaturu-Tamah namoh namaha. He is superior, with Datu that is (?) and knowledge

Yogis: Om Swaha

Yogi: Om Buttamah namoh namaha. The most superior of all

Yogis: Om Swaha

Yogi: Om Ma-Pramea namoh namaha. The void of sound and all sense, sensation

Yogis: Om Swaha

Yogi: and He cannot be known by any analogy. Om Krushiikesha namoh namaha.

Yogis: Om Swaha

Yogi: Rishi-Kasadindria, He is the Lord of senses’ organs, He controls the senses

Om Pradmaha Namoh Namah.

Yogis: Om Swaha

Yogi: His Navel is the cause of the entire Universe. Om Ammara Prapu namoh namaha.

Yogis: Om Swaha

Yogi: He is the Lord of the immotus. Om Vishavakarma namoh namaha.

Yogis: Om Swaha

Yogi: He is the one who has created the universe. Om Manu namoh namaha.

Yogis: Om Swaha

Yogi: He is the one who does all the thinking. Om Twastaa namoh namaha.

Yogis: Om Swaha

Yogi: He reduces every thing to subtle form, in time of kalaya. Om Stawista namoh namaha

Yogis: Om Swaha

Yogi: Very stout ancient and firm. Om Kruva namoh namaha.

Yogis: Om Swaha

Yogi: He is permanent. Om Akhraya namoh namaha.

Yogis: Om Swaha

Yogi: Cannot be crossed by the organs of action. Om Sashvata namoh namaha.

Yogis: Om Swaha

Yogi: He is Sashvat at all the times. Om Krishna namoh namah

Yogis: Om Swaha

Yogi: These are the nature of Sat, Chitta, Ananda: intelligence, knowledge and bliss. Om Lolitaksha namoh namah

Yogis: Om Swaha

Yogi: His eyes are red. Om Pratunaardana namoh namaha.

Yogis: Om Swaha

Yogi: He (?) all beings in the time of kalaya. Om Praputa namoh namaha.

Yogis: Om Swaha

Yogi: Abounded entirely with excellent qualities such as wisdom, eminence. Om Trikaku namoh namaha.

Yogis: Om Swaha

Yogi: His adobe is all the three regions. Om Prabitah namoh namaha.

Yogis: Om Swaha

Yogi: That by which one is purified. Om Mangalamparam namoh namaha.

Yogis: Om Swaha

Yogi: The Beneficent, the Auspicious Form of all beings the Highest. Om Hishana namoh namaha.

Yogis: Om Swaha

Yogi: He controls all things. Om Pranadha namoh namaha.

Yogis: Om Swaha

Yogi: He gives the vital breath to everything. Om Pranaha namoh namaha.

Yogis: Om Swaha

Yogi: The One who breathes. Om Jaystaa namoh namah

Yogis: Om Swaha

Yogi: The Oldest. Om Stresta namoh namaha.

Yogis: Om Swaha

Yogi: He is the One most to be praised. Om Prajapati namoh namaha.

Yogis: Om Swaha

Yogi: The Lord of all beings. Om Hiranya-Garbha namoh namaha.

Yogis: Om Swaha

Shri Mataji: These are the names of Brahamadeva actually, but why He is called, because Brahamadeva came out of him. You see, out of his navel Brahmadeva came out that’s why he is called, otherwise Prajapati, Vishvakarma, Hiranya-Garbha, are the name of the Maha Brahamadeva. Maha Brahamadeva is the primordial Brahamadeva which came out of the navel of Shri Vishnu.

Yogi: Om Prubagharba namoh namaha.

Yogis: Om Swaha

Yogi: His womb is the Earth. Om Bahajavana namoh namaha.

Yogis: Om Swaha

Yogi: The housband of Maa. Om Maadusudana namoh namaha.

Yogis: Om Swaha

Shri Mataji: [Marathi?]

Yogi: (?) …. Om Vishvaarah namoh namaha.

Yogis: Om Swaha

Yogi: He posses infinite part. Om Vikkrani namoh namaha.

Yogis: Om Swaha

Yogi: The one who has (?). Om Dharvi namoh namaha.

Yogis: Om Swaha

Yogi: He has a bow, like Lord Rama. Om Metahavii namoh namaha.

Yogis: Om Swaha

Yogi: He is scholarly. Om Vikramah namoh namaha.

Yogis: Om Swaha

Yogi: He measures the entire Universe. Om Kramaa namoh namaha.

Yogis: Om Swaha

Yogi: He is the one who walks. Om Annutama namoh namaha.

Yogis: Om Swaha

Shri Mataji: … the right hand… take it in that side…

Yogi: None is beyond him. Om Duradarshana namoh namaha.

Yogis: Om Swaha

Yogi: He cannot be (?) by (?) or anybody. Om Pusadynya namoh namaha.

Yogis: Om Swaha

Yogi: He knows all the actions of all creatures, meritorial and otherwise. Om Krutti namoh namaha.

Yogis: Om Swaha

Yogi: He is the basis of every action. Om Atmavan namoh namaha.

Yogis: Om Swaha

Yogi: He is established in his own glory. Om Surisha namoh namaha.

Yogis: Om Swaha

Yogi: The Lord of Devas. Om Sharanam namoh namaha.

Yogis: Om Swaha

Yogi: He removes the pains of the afflicted. Om Sharanmaa namoh namaha.

Yogis: Om Swaha

Yogi: These are the forms of supreme bliss. Om Vishvarita namoh namaha.

Yogis: Om Swaha

Yogi: He is the cause of the Universe. Om Prajapavaa namoh namaha.

Yogis: Om Swaha

Yogi: He from all beings arise. Om Amvaha namoh namaha.

Yogis: Om Swaha

Yogi: He is lumines, like the day. Om Sarvatsalah namoh namaha.

Yogis: Om Swaha

Yogi: He stands in the form of time. Om Vyalaa namoh namaha.

Yogis: Om Swaha

Yogi: He cannot be crossed with the mind. Om Prataya namoh namaha.

Yogis: Om Swaha

Yogi: He is the consciousness. Sarva-darshana namoh namaha.

Yogis: Om Swaha

Yogi: He is the Witness of everything. Om Ajaa namoh namaha.

Yogis: Om Swaha

Yogi: Ruthless and very (agraestum?). Om Sarveshvara namoh namaha.

Yogis: Om Swaha

Yogi: The Lord of all Lords. Om Sitta namoh namaha.

Yogis: Om Swaha

Yogi: Eternal and Full. Om Siddhii namoh namaha.

Yogis: Om Swaha

Shri Mataji: Siddih is what? Eternal?

Yogi: Siddih is Eternal and Full … (?) He sit in the form of wisdom in all objects

Yogi: Om Sarvadihi namoh namaha.

Yogis: Om Swaha

Yogi: The primordial cause of all beings. Om Ajyuta namoh namaha.

Yogis: Om Swaha

Yogi: He does not fall. Om Brushakapi namoh namaha.

Yogis: Om Swaha

Yogi: Dharma is called brusha and it rains all desires; ka stands for water, so it means He protects and lifts the Earth as Varaha. Om Amayat namoh namaha.

Yogis: Om Swaha

Yogi: His nature cannot be measured. Om Sarvayoga-vinishittra namoh namaha.

Yogis: Om Swaha

Yogi: He is devoid of all attachments. Om Vasu namoh namaha.

Yogis: Om Swaha

Yogi: All beings are biding him. Om Vasumanah namoh namaha.

Yogis: Om Swaha

Yogi: He whose mind is excellent. Om Sattia namoh namaha.

Yogis: Om Swaha

Yogi: He is on the form of True. Om Sama-atma namoh namaha.

Yogis: Om Swaha

Yogi: He is equanimus, has no attachments. Om Asam-mittaa namoh namaha.

Yogis: Om Swaha

Yogi: He is beyond pleasure. [speaking to Shri Mataji, not clear: Hundreds names…]

Shri Mataji: what’s the time? … so it’s the time of his birth has come now, even according to Hindu timing and… (?) all the badhas and everything. It will take sometime and put the whole thing now, mix it up and put it the whole thing. Have you finished with the … lets put these things, what ever is there, one person should hold it together in the hand and put the all thing inside, in the hand should be taken. (silence) Next time you should do (with the English ?) names like that, it’s better, they should understand. You all should read it at home, you see, even if he is reading in Sanskrit, you all can buy one book each, (?), when you come to the program you should bring it so that you will have the meanings and you will know what means. You see, is better to read it in Sanskrit, no doubt, but it takes more time, I want you to do it with understanding, that is very important. All the mantras have an effect, there is no doubt, but to understand is better that you can have a manual (handbook) to read, all right?

Yogi: All the badhas and impurity of thought and action

Yogis: Om Swaha

Shri Mataji: Say, all the badhas of the centres and their growth, you see? And dedication to Mother, just say that, that’s better.

Yogi: All the badhas in the centres of Sahaja Yoga

Yogis: Om Swaha

Yogi: All the badhas which prevent dedication to Mother for all Sahaja Yogis

Yogis: Om Swaha

Yogi: All the badhas which make Sahaja Yogis (? go on their own)

Yogis: Om Swaha

Yogi: All the badhas which make Sahaja Yogis feel diffident

Yogis: Om Swaha

Yogi: All the badhas which make Sahaja Yogis feel they are special

Yogis: Om Swaha

Yogi: All the badhas which prevent us from knowing our Mother

Yogis: Om Swaha

Yogi: All the badhas which prevent us having confidence

Yogis: Om Swaha

Yogi: All the badhas which prevent us having trust in Mother

Yogis: Om Swaha

Shri Mataji: All the badhas of the relations who object to Sahaja Yoga

Yogis: Om Swaha

Yogi: All the badhas of the relations who object to Sahaja Yoga

Yogis: Om Swaha

Shri Mataji: and the badhas of all the seekers

Yogis: Om Swaha

Yogi: All the badhas of all the seekers

Yogis: Om Swaha

Shri Mataji: and the badhas of all non-seekers who do not seek

Yogis: Om Swaha

Yogi: All the badhas of all those who are not seekers

Yogis: Om Swaha

Yogi: All the badhas of all media which have objection to Sahaja Yoga

Yogis: Om Swaha

Yogi: All the badhas of Caxton Hill

Yogis: Om Swaha

Yogi: All the badhas of all public meetings of Sahaja Yoga

Yogis: Om Swaha

Yogi: all the badhas of inauspicious behaviours

Yogis: Om Swaha

Yogi: all the badhas which offend protocol

Yogis: Om Swaha

Yogi: all the badhas which make Sahaja Yogis hasty

Yogis: Om Swaha

Yogi:all the badhas which make Sahaja Yogis (?)

Yogis: Om Swaha

Shri Mataji: The badhas that make you dominate or to behave in a manner which is not appropriate.

Yogis: Om Swaha

Yogi: all the badhas of lethargy

Yogis: Om Swaha

Yogi: all the badhas of cowardice

Yogis: Om Swaha

Yogi: all the badhas of feeling guilty

Yogis: Om Swaha

Shri Mataji: Also badhas of thinking great about oneself

Yogis: Om Swaha

Shri Mataji: All badhas against peace and humility.

Yogis: Om Swaha

Shri Mataji: All badhas against love and understanding.

Yogis: Om Swaha

Shri Mataji: For the whole world of all these badhas must be removed.

Yogis: Om Swaha

Shri Mataji: Actually you should say it because my saying has no meaning!

Yogi: all the badhas of all Sahaja Yogis who (do not?)

Yogis: Om Swaha

Yogi: all the badhas of (?)

Yogis: Om Swaha

Yogi: all the badhas that stop us having vibrations

Yogi: all the badhas that stop us feeling vibrations

Yogis: Om Swaha

Yogi: all the badhas that gives us excuses and (meditating ?) properly

Yogis: Om Swaha

Shri Mataji: now, what else?

Yogi: all the badhas that make us judge others

Shri Mataji: of what?

Yogi: judging others

Shri Mataji: who says that?

Yogis: all laughing, more than one answers: Harry

Shri Mataji: all right

Om Swaha

Yogi: all the badhas that make us see others…. as others.

Mother and Yogis: laughing everybody

Yogis: Om Swaha

Shri Mataji: You are all part and parcel of yourself, and if something is wrong you better judge yourself, that’s the best part. 

How much do you love? 

How much do you respect the discipline, of Sahaj Yog?

You have to sacrifice something for Sahaj Yogis, isn’t it.

Just count how many things have you sacrificed so far for Sahaja Yog. We have gained a lot, but we have to sacrifice. 

How much have you sacrificed for Sahaj Yog? We can’t even sacrifice a little comfort. 

Shri Mataji: All badhas against sacrificing.

Yogis: Om Swaha

Shri Mataji: All badhas against forbearing

Yogis: Om Swaha

Shri Mataji: All badhas against wisdom

Yogis: Om Swaha

Shri Mataji: Loving each other when there is not the other, all badhas against that.

Yogis: Om Swaha

Shri Mataji: All badhas against pleasing your Mother

Yogis: Om Swaha

Shri Mataji: I just want you to love each other, that’s all. Nothing else

Yogi: all badhas against resentment and jealousy

Yogis: Om Swaha

Yogi: All badhas of loneliness

Yogis: Om Swaha

Shri Mataji: And also those who are organising should not be dominating. They should be understanding and should know they must respect the freedom of everyone. 

It should be mutual, it should be no something with a rod. Sahaj Yoga cannot be done through a rod. But if someone is trying that, you better accept it for the time being. But it’s not good for the person who is trying such thing, to use the rod all the time. 

Try to have [a] reasonable attitude for everything; reason it out. There’s nothing to fight, there’s nothing to quarrel, there’s nothing to think that somebody is more dear to me and somebody is not. You see, those who look very dear may be at the bottom, so don’t do all that. 

Just try to be kind to each other, try to understand, try to help, try to guide. If somebody has some weaknesses, all right, try to help that person. If somebody has weaknesses, he should not capitalise all that. It should be both ways. 

But I can see a Golden Age coming now, so I don’t want miss that moment. I can feel it. That’s coming up, no doubt. Somehow I have a feeling now. And I have seldom failed in my feelings. Some Golden Age I can see along the lines. I am sure something great is going to happen. 

May God bless you for this day. It was a great day. 

And the birth of Shri Krishna, should be within us, within ourselves. So our Vishuddhi should be all right, balanced, witnessing; and control our ego and superego in such a manner that the Kundalini is kept above onto a higher level, the attention onto a higher level. 

I think from today I’ll stop scolding you anymore!

I have a feeling [that] now we have to go very fast, and once I start running fast, you will have to run fast. Then you will have no time to quarrel. 

May God bless you all 

Yogi: Bolo Shri Jaganmata, Shri Nirmala Devi Ki Jai!

Shri Mataji: May God bless you all! Thank you very much for celebrating this birthday of mine. Thank you very much.

Yogi: Thank you for coming on this Earth

Shri Mataji: You see, according to Indian way, they count even the first day of birth. Like if you have to say how many years you have, according to them I am already 60 and I am going to be 61 and after 61 you can take sanyasa, so it’s a big freedom!

Thank you very much to all.

Yogis: thank you