Havan conducted by Shri Mataji

Bordi (India)

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Havan in Bordi (India), February 12th, 1984

Now I will explain to you what is the principle of Havanis. You see, the principle of havan comes from the basic quality of the fire. The fire is the one that consumes everything. So, for the consumption of everything that is bad in us, or defective in us, or cold within us or that is making us lethargic, making us anti-God or any such things which we do not want to have in Sahaja Yoga, is to be consumed by fire.

Now for that, we have to use something to extract. And to extract it, what we do is to take the name of the Goddess. So She, in thousand names, the thousand powers within us are awaken. And by every power, you try to cleanse one of the nadis that you have. Actually, we have sixteen thousand nadis within us, only on the Vishudhi chakra. But the main one thousand nadis which are of the Sahasrara, if they are cleared out, then all the nadis can be cleared out.

So, what we are doing, we are taking the names of the Goddess, by which we are expressing or we are trying to innovate or awaken a particular power of the Goddess, by which we try to use the – what you call- for the consummation power of the fire. So, the power, that is the Mother’s power, liberates and cleanses a one of the Sahasrara, one of the, you can say, the nadis of Sahasrara. And whatever is hanging onto it, is then thrown into the fire. “Swaha”, means consuming.

“Swaha”, now this is the power of the fire. Now the power of the fire, as you know, is that if you put gold, it doesn’t burn gold. All the rest is burnt out and gold comes out as gold. So, whatever is gold in you, means whatever is genuine in you, remains. And whatever is artificial, whatever is wrong, whatever is anti-God, and whatever is depressant, everything is consumed by fire.

So, first because it is in my presence, in my name, the fire itself is an enlightened fire. It cannot be done with any other fire it has to be an enlightened fire. And it only gets enlightened if there are brahmins, means the ones who are Realized souls. Now there are so many Realized soul sitting, so the fire, poor thing, has to be enlightened.
[Laughter]
It has to do the job. At this time, the job is of a higher level, that it consumes all that is wrong in the eyes of God and brings out all that is good in the eyes of God; or say the gold, that is spiritual, shines out when all that is non-spiritual drops out or burns out. So, this is the thing is and this is one of the elements which we have to use, as we use now. Just now, we are using, as you know, there are three elements, obviously we are using. It’s the Mother Earth, the sky, I mean the Ether permanent, and the third is the fire, we are using.

Also, we are using water element in a way, because there is, if you see near you, is placed the Kundalini is this kalasha. If you see the Aquarius, it’s the symbol, Aquarius is the symbol of the Kundalini. It’s the fire, fire within- I mean the water element.
So, this water element is placed next to the fire. And when the water element is heated up, with this enlightened fire, then it becomes a vapers and the attention becomes vapers and you reach the mountains of the Himalayas that is the Sahasrara.

All right, So, let us have now – this is all poetry of course.
[Laughter]
What we should do is to now, first of all, get some flowers and put them in the fire. Now this all you are doing to me: I am the fire, all right? So, now you are worshiping me as fire. Now sit closer to the thing. First of all, sit closer. Take.
Gregoire: The mantra is-
Shri Mataji: No, no, no. First, you say what I have said, in French.

Gavin: Take the roaming mike.
[Gregoire translates in French]

Shri Mataji: Did you say about the Lalita sahasranama? Lalita is God. Lalitya, is the beautiful Mother. Lalita is the fine, fine, fine arts. If you call fine arts, you see, the fine art of pleasing the Mother. Lalita is the Mother who is the Goddess of fine art, divine art. Fine divine fine. Not sophisticated, fine. You see, you have one commercial, another is fine art. This is fine art.
But the thing is all right, but my name is also Lalita. I’m born, I’ve been given that name according to my astrological sign.
My name was is also Lalita apart from the other one.

Now at the first thing, what they are going to say to, perhaps Kunjika – that time, you have to put the flowers.
Modi: First of all, we will say the three mantras. And after we say three mantras, then we will recite the prayer for Shri Mataji known as Shri Kunjika Stotram. When we say this mantra of Kunjika Stotram, that time, you can offer your flowers.
[Hindi]

Modi: We will say three mantras of Shri Mataji and offer flowers to the fire.
Sahaja Yogis: OM twameva sakshat Shri Mahalakshmi, Mahasaraswati, Mahakali, Trigunatmika, Kundalini sakshat Shri Adi Shakti Mataji, Shri Nirmala Devi namo namaha.
OM twameva sakshat, Shri Kalki sakshat, Shri Adi Shakti Mataji, Shri Nirmala Devi namo namaha.
OM twameva sakshat, Shri Kalki sakshat, Shri Sahasrara Swamini, Moksha Pradayini Mataji, Shri Nirmala Devi namo namaha.

Shri Mataji: Come closer.

Gavin: Shri Mataji wants you to be much closer to the fire. You shouldn’t have to lean.
Michael be as close as you can to the fire. Close in, as much as you can.

[Hindi]
Shri Mataji: The ladies will be managing better because they know how to lift the fire.

Aum twameva sakshat Shri Agni Devata sakshat, Shri Adi Shakti Mataji, Shri Nirmala Devi namo namaha. [x3]

Shri Mataji: Let us start now. Maha mantras.
[Shri Mataji is walking around the 3 or 4 fires].
Don’t put too much. You see, you should not put too much also. Because, it will burn away [unclear]. But I think that’s all right, but this one a little more [unclear].

Modi:
1-OM twameva sakshat Shri Mata, nama swaha.
OM twameva sakshat Shri Maha Rajni, nama swaha.
OM twameva sakshat Shri Mata simasaneshwari, nama swaha.
Modi: Everybody should say only ‘swaha’.
OM twameva sakshat Shri Chidagni Kunda Sambootha, nama swaha.
OM twameva sakshat Deva Karya Samudhyatha, nama swaha.
OM twameva sakshat Shri Udyath Bhanu Sahasrabha, nama swaha.
OM twameva sakshat Shri Chadur Bahu Samanvidha, nama swaha.
OM twameva sakshat Shri Ragha swaroopa Pasadya, nama swaha.
OM twameva sakshat Shri Krodhakara ankush ojvala, nama swaha.
OM twameva sakshat Shri Mano Rupekshu Kodanda, nama swaha.

11- OM twameva sakshat Shri Nijaruna prabha pura majjad brahmanda mandala, nama swaha.
OM twameva sakshat Shri Champakashoka punnaga saugandhika lasat kacha, nama swaha.
OM twameva sakshat Shri Kuruvinda mani shreni kanat kotira mandita, nama swaha.
OM twameva sakshat Shri Ashtami chandra vibhraja dalika sthala shobhita, nama swaha.
Gregoire: Those in the back they can stand in order to see.
Shri Mataji: Yes, you can.
OM twameva sakshat Shri Muka chandra kalankabha mriga-nabhi visheshaka, nama swaha.
OM twameva sakshat Shri Vadana smara mangalya griha torana chillaka, nama swaha.
OM twameva sakshat Shri Vaktra lakshmi parivaha chalan minabha lochana, nama swaha.
OM twameva sakshat Shri Nava champaka pushpabha nasa danda virajita, nama swaha.
OM twameva sakshat Shri Tara-kanti tiras-kari nasa dhulika bharana bhasura, nama swaha.
OM twameva sakshat Shri Nava champaka pushpabha nasa danda virajita, nama swaha.

21- OM twameva sakshat Shri Kadamba manjari kluptha karna pura manohara, nama swaha.
OM twameva sakshat Shri Tatanka yugali bhuta tapanodupa mandala, nama swaha.
OM twameva sakshat Shri Padma raga shiladarsha pari bhavi kapola bhu, nama swaha.
OM twameva sakshat Shri Nava vidruma bimba shri nyak-kari radanach-chhada, nama swaha.
OM twameva sakshat Shri Shuddha vidyangurakara dwija pangthi dwayojjala, nama swaha.
OM twameva sakshat Shri Karpura vitika moda samakarshi digantara, nama swaha.

OM twameva sakshat Shri Nija sallapa madhurya vinir-bhartsita kacchapi, nama swaha.
OM twameva sakshat Shri Mandasmitha prabha pura majjat Kamesha manasa, nama swaha.
OM twameva sakshat Shri Anakalita sadrishya chibuka shri virajita, nama swaha.
OM twameva sakshat Shri Kamesha baddhas mangalya-sutra shobitha kandhara, nama swaha.

31- OM twameva sakshat Shri Kankangada keyura kamaniya bhuj anvita, nama swaha.
OM twameva sakshat Shri Ratna graiveya chintaka lola mukta phalanvita, nama swaha.
OM twameva sakshat Shri Kameshwara prema ratna mani prati pana stani, nama swaha.
OM twameva sakshat Shri Nabhyala vala Romali latha phala kucha dwayi, nama swaha.
OM twameva sakshat Shri Lakshya roma latha dharatha samunneya madhyama, nama swaha.
OM twameva sakshat Shri Sthana bhara dalan Madhya patta bhandha valitraya, nama swaha.
OM twameva sakshat Shri Arunaruna kausumbha vastra bhaswat kati-tati, nama swaha.
OM twameva sakshat Shri Rathna kinkinika ramya rashana dama bhushitha, nama swaha.
OM twameva sakshat Shri Kamesha gnyata saubhagya, nama swaha.
OM twameva sakshat Shri Manikhya mukuta kara janu dwaya virajita, nama swaha.

[Shri Mataji gives another translation for the names in italics in Shri Lalita Puja. Brighton, UK, 15th May 1982]

[1:39:36]
991- OM twameva sakshat Shri Shad adhvatita rupini, nama swaha.
OM twameva sakshat Shri Avyaja karuna murti, nama swaha.
OM twameva sakshat Shri Agnyana dhvantha dipika, nama swaha.
OM twameva sakshat Shri Abala gopa vidita, nama swaha.
OM twameva sakshat Shri Sarvan ullanghya shasana, nama swaha.
OM twameva sakshat Shri Shri chakra raja nilaya, nama swaha.
OM twameva sakshat Shri Shri Mata tripura sundari, nama swaha.
OM twameva sakshat Shri Shiva, nama swaha.
OM twameva sakshat Shri Shiva shakthaikya rupini, nama swaha.
OM twameva sakshat Shri Aim Hrim klim Lalita, nama swaha.
Sakshat, Shri Adi Shakti, Shri Mataji, Shri Nirmala Devi namo namaha.

Shri Mataji: Every word, I felt that some Sahaja Yogi has written this. Because, whatever he sees, absolutely every word is so surprising, how they come to know about these things? Very wonderful.
So, we have finished with this. Now you have to do some ‘badhava’ work, which will be done now.
Very well done, very smoothly, nicely done, very well. I’m sure you are all feeling better. All right, let’s have it.
Modi: All the badhas coming in the way of Sahaja Yoga, swaha.
All the individual badhas coming in the way of progress in Sahaja Yoga, swaha.
All the badhas coming in the way of your ashrams, swaha.
Shei Mataji: Land. Land.
Modi: All the badhas coming in the way of getting the land for ashrams, swaha.

Shri Mataji: Now let’s have it. The second one is the badhas in the organization of Sahaja Yoga.
Modi: All the badhas in the Sahaja Yoga organization, swaha.
Shri Mataji: Now in the collectivity.
Modi: All the badhas working in the collectivity, swaha.
Shri Mataji: Now in all the centres.
Modi: All the badhas working in the centres, swaha.
Shri Mataji: Then all the badhas by which people don’t ascend.
Modi: All the badhas by which the people don’t ascend, swaha.
Shri Mataji: All the badhas of not recognizing the importance of the time.
Modi: All the badhas of not understanding the importance of the time, swaha.

Shri Mataji: And all the badhas of not recognizing the reality in the heart.
Modi: All the badhas of not understanding the reality in the heart, swaha.
Shri Mataji: All the badhas of groupism.
Modi: All the badhas of groupism, swaha.
Shri Mataji: All the badhas of the body’s comfort.
Modi: All the badhas of the body’s comfort, swaha.
Shri Mataji: All the badhas of the mind thinking.
Modi: All the badhas of the mind thinking, swaha.
Shri Mataji: All the badhas of the ego.
Modi: All the badhas of the ego, swaha.
Shri Mataji: Do it thrice. Good.

Modi: [Inaudible].
Shri Mataji: All the badhas which tempt the attention all the time.
Modi: All the badhas which tempt the attention all the time, swaha.

Shri Mataji: All the badhas in [not] understanding the importance of purity.
Modi: All the badhas in [not] understanding the importance of purity, swaha.
Shri Mataji: All the badhas against sincerity.
Modi: All the badhas against sincerity, swaha.
Shri Mataji: All the badhas against honesty.
Modi: All the badhas against honesty, swaha.
Shri Mataji: All the badhas against discipline.
Modi: All the badhas against discipline, swaha.
Shri Mataji: All the badhas of attachments.
Modi: All the badhas of attachments, swaha.
Shri Mataji: All the badhas of ‘mine’ and ‘my’.
Modi: All the badhas of ‘mine’ and ‘my’, swaha.
Shri Mataji: All the badhas of not recognizing the relationship of Sahaja Yogis.
Modi: All the badhas of not recognizing the relationship of the Sahaja Yogis, swaha.

Shri Mataji: All the badhas in developing the aesthetics of proper living together.
Modi: All the badhas in developing the aesthetics of proper living together, swaha.
Shri Mataji: All the badhas of hot-tempered in-
Modi: All the badhas of hot-tempered, swaha.
Shri Mataji: And all the badhas that trouble Mother too much.
Modi: All the badhas that trouble Mother too much, swaha.
Shri Mataji: And all the badhas of the people who are of Taurus and Gemini character and torturing Mother too much.
[Laughter]
Modi: All the badhas of the people who are of Taurus and Gemini character and torture Mother too much
Shri Mataji: I mean to say the badhas of obstinacy.
Modi: All the badhas of obstinacy, swaha.

Shri Mataji: All the badhas of negativity and its fraternity.
Modi: All the badhas of negativity and its fraternity, swaha.
Shri Mataji: All the badhas that come in between you and the Spirit.
Modi: All the badhas that come in between us and the Spirit, swaha.
Shri Mataji: And all the badhas that come between a Sahaja Yogi and joy.
Modi: All the badhas that come between a Sahaja Yogi and joy, swaha.
Shri Mataji: And all the badhas that come between a Sahaja Yogi and truth.
Modi: All the badhas that come between a Sahaja Yogi and truth, swaha.
Shri Mataji: And all the badhas that come through illusion about oneself.
Modi: All the badhas that come through illusion about oneself, swaha.
Shri Mataji: And all the badhas by which one does not see the heights to which you can rise.
Modi: All the badhas by which one does not see the heights to which you can rise, swaha.

Shri Mataji: All the badhas that go against dignity.
Modi: All the badhas that go against dignity, swaha.
Shri Mataji: All the badhas of selfishness.
Modi: All the badhas of selfishness, swaha.
Shri Mataji: All the badhas of vulgarity and artificiality.
Modi: All the badhas of vulgarity and artificiality, swaha.
Shri Mataji: All the badhas of glamorous attention.
Modi: All the badhas of glamorous attention, swaha.
Shri Mataji: All the badhas against naturalness.
Modi: All the badhas against naturalness, swaha.

Shri Mataji: All the badhas of not understanding the value of ecology.
Modi: All the badhas of not understanding the value of ecology, swaha.
Shri Mataji: All the badhas of the world not understanding the importance of Spirit.
Modi: All the badhas of the world not understanding the importance of Spirit, swaha.
Shri Mataji: All the badhas of intellectuals not seeing the truth.
Modi: All the badhas of intellectuals not seeing the truth, swaha.
Shri Mataji: All the badhas of the poets having no heart.
Modi: All the badhas of the poets having no heart, swaha.
Shri Mataji: All the badhas of scientist having no eyes.
Modi: All the badhas of scientist having no eyes, swaha.
Shri Mataji: All the badhas of the musicians having no ears.
Modi: All the badhas of the musicians having no ears, swaha.
[Laughter]

Shri Mataji: All the badhas of the politicians having no fragrance.
Modi: All the badhas of the politicians having no fragrance, swaha.
Shri Mataji: All the badhas of the journalists having no witness state.
Modi: All the badhas of the journalists having no witness state, swaha.
Shri Mataji: All the badhas of the so-called sophisticated people having no aesthetics.
Modi: All the badhas of the so-called sophisticated people having no aesthetics, swaha.
Shri Mataji: All the badhas of education which has no wisdom.
Modi: All the badhas of education which has no wisdom, swaha.
Shri Mataji: All the badhas of connoisseurs having no discretion.
Modi: All the badhas of connoisseurs having no discretion, swaha.
Shri Mataji: All the badhas of writers having no observation.
Modi: All the badhas of writers having no observation, swaha.
Shri Mataji: All the badhas of Sahaja Yogis when they forget their Mother.
Modi: All the badhas of Sahaja Yogis when they forget their Mother, swaha.

Shri Mataji: Now, what else will be done. All the badhas of not getting ashram, first of all, ashram in UK.
Modi: All the badhas of not getting ashram in UK, swaha.
Shri Mataji: And sell of my house on which many things depend.
Modi: All the badhas of sale of the house of Shri Mataji, swaha.

[1:50:54 Unclear conversation]
Shri Mataji: It’s finished? It’s all done. What to do? It’s over, no?
Better we say, success of all our projects in the villages, Indian villages.
Modi: All the badhas coming in the success of our villages, swaha.
Gregoire: Projects.
Modi: All the badhas in the success of the projects in the villages, swaha.
Shri Mataji: All the badhas of the business people coming to Sahaja Yoga only for treatment.
Modi: All the badhas of the business people coming to Sahaja Yoga only for treatment, swaha.
[Laughter]

Shri Mataji: All the badhas of the administration in India which have no time for God.
Modi: All the badhas of the administration in India which have no time for God, swaha.
Shri Mataji: All the badhas of time.
Modi: All the badhas of time, swaha.
Shri Mataji: All the badhas against lethargy.
Modi: All the badhas against lethargy, swaha.
Shri Mataji: All the badhas against concentration.
Modi: All the badhas against concentration, swaha.
Shri Mataji: All the badhas against continuous efforts.
Modi: All the badhas of against continuous efforts, swaha.
Shri Mataji: All the badhas of against seeing in [unclear] others all the time.
Modi: All the badhas of against seeing [unclear] in others all time, swaha.

Shri Mataji: All the badhas that do not make you see, make us see, you should say, the good in others.
Modi: All the badhas that do not make you see the good in others, swaha.
Shri Mataji: All the badhas of the children.
Modi: All the badhas of the children, swaha.
Shri Mataji: The education system.
Modi: All the badhas of the education system, swaha.
Shri Mataji: The children should be good in studies. .
Modi: The children should be good in studies, swaha.
Shri Mataji: All the badhas of the housewife behaving themselves.
Modi: All the badhas of the housewife behaving themselves, swaha.
Shri Mataji: All the badhas of husbands behaving themselves.
[Laughter]

Modi: All the badhas of husbands behaving themselves, swaha.
Shri Mataji: All the badhas of the Western mothers and fathers not understanding Sahaja Yoga.
Shri Mataji: Three times.
Modi: All the badhas of the Western mothers and fathers understanding Sahaja Yoga, swaha.
Gregoire: All the badhas of the Western mothers and fathers not understanding Sahaja Yoga, swaha.

Shri Mataji: All the badhas against good classical music.
Modi: All the badhas against good classical music, swaha.
Shri Mataji: All the badhas of appreciating the dirty, filthy music.
Modi: All the badhas of appreciating the dirty, filthy music, swaha.

Modi: All the badhas against peace in the world, swaha.
Sahaja Yogis: Swaha.
Gregoire: All the badhas preparing World War III.
Sahaja Yogis: Swaha.

Shri Mataji: All the badhas stopping all the horrible people dying.
Modi: All the badhas stopping all the horrible people dying, swaha.
[Laughter]

Sahaja Yogi: All the badhas of horrible people that are becoming nice.
Shri Mataji: Yes. All the badhas of horrible people becoming nice. I have left, lost hopes.
Gregoire: All the badhas preventing horrible people to become nice.
Sahaja Yogis: Swaha.
Shri Mataji: Good. Now you can do one thing is now to think of any other badhas you think but otherwise, of every country, that you are here. All of you who have done, we should say the badhas of all the countries that we are representing here, which does not accept Sahaja Yoga in a big way. So, you can say ‘swaha’.
Sahaja Yogis: Swaha.

Gavin: All the badhas of not recognizing all the deities of this country, swaha. [Unclear. Not followed]
Gregoire: All the badhas against recognizing Shri Mataji.
Modi: All the badhas against recognizing Shri Mataji, swaha.
Shri Mataji: You see, the thing is what Gavin is meaning that we always go against the deity that we represent. Like the English have no heart you see.
[Laughter]

Gavin: Australians have a bad Mooladhara.
Shri Mataji: So, all the badhas of the Australians have no Mooladhara.
[Laughter]
Shri Mataji: All the badhas of not becoming what we are born with, or in what country we are born in. Say ‘swaha’.
Sahaja Yogis: Swaha.

Shri Mataji: It’s a good idea. Now what else. You have done it. Now [unclear]
Sahaja Yogini: All the badhas that we have forgotten.
Gregoire: All the badhas we have forgotten.
Shri Mataji: All the badhas that we have forgotten.
Gavin: All the badhas that prevent us from- that take our attention away from You and towards the previous Incarnations.
Shri Mataji: Oh. That you’d better say.
Gregoire: All the badhas who take our attention from Shri Mataji and turn it towards previous incarnations from Shri Mataji.
Sahaja Yogis: Swaha.
Shri Mataji: I mean that takes us to the past, you see, that’s the point.
Sahaja Yogis: Swaha.
Gavin: Again.
Sahaja Yogis: Swaha. Swaha.
Shri Mataji: Now, I think any of the badhas that are left out.
Modi: Any of the badhas that are left out, swaha, swaha, swaha.
Shri Mataji: Now the finishing is to be done. All the other things that are left, you put in one thing together, and all that has to go inside. [Unclear] There is a fruit.
Gavin: All the remaining-
Shri Mataji: Now there’s a fruit thing, kept there. It’s a fruit.
Modi: Not that.
Shri Mataji: On the- no, not just like that. Listen to me.

Put it on the spoon, the fruit.
[Modi speaks in Marathi]
[Laughter]
Now, there are two [unclear]. Hold it in your hands.
Modi: Now we will say three mantras of Shri Mataji and then we will offer the –
[Shri Mataji speaks in Marathi]
Modi: One person should stand.
Shri Mataji: Let them stand but don’t get disturbed, later on, you see. Stand up, it’s better.

Modi: Only those who are performing the havan, not others.
When I complete the mantra, this [unclear]
OM Purnamadah
Purnamidam Purnat
Purnamudachyate
Purnasya Purnamadaya
Purnameva Vashishyate

Please offer it to the fire.
Shri Mataji: Don’t offer other fruits.
[Marathi concervation].
Sahaja Yogis: OM twameva sakshat Shri Mahalakshmi, Mahasaraswati, Mahakali, Trigunatmika, Kundalini sakshat Shri Adi Shakti Mataji, Shri Nirmala Devi namo namaha.
OM twameva sakshat, Shri Kalki sakshat, Shri Adi Shakti Mataji, Shri Nirmala Devi namo namaha.
OM twameva sakshat, Shri Kalki sakshat, Shri Sahasrara Swamini, Moksha Pradayini Mataji, Shri Nirmala Devi namo namaha.

Modi: Everybody should do namaskar.
Shri Mataji: Collective, eery body should now.

May God bless you all.
Now we have here some presents for the foreign visitors, Sahaja Yogis. I should say that it’s a combined present from the Bombay Sahaja Yogis and myself. So, the kalasha is, as you know that, is the Aquarius, which represents the kundalini, is from your Mother and the Ganesha is from me and one painting from here is from me. And the rest of the Puja things are from Bombay Sahaja Yogis. So, just to thank them, you give them a hand.
[Applause]

Now this side is for the [unclear] is a special one. It’s the picture of Kundalini showing how it comes up seven heads like a cobra, as we call it, you see. But it’s not that way, it’s different. And every piece, is individually done. You can see it clearly. It’s not done with machine.
Same with this. This is for the ladies, on this side. And then you have water paintings. But each one of you kept on the side.
So, now to make it proper, sensible thing, is
[Apart to Gavin] I don’t think they’ll take.
Gavin: I don’t think so.
[Laughter]
Shri Mataji: All right.
So, to make it easier, it will be better if the men start coming from that side, picking up one of that set, picking it up there, one of the people. And if the ladies start coming from this side, it can solve the problem.
Gavin: Could you clear up space on each side?
Shri Mataji: On each side, they are moving. Just move that side.
Now there’s a Ganesha in that [unclear] so be careful. It’s a Ganesha and this Ganesha is from me. And the rest of these three things are from the Bombay Sahaja Yogis.
Now one set you should up pick up. One set. Come along.
Gavin: The men come first.
Shri Mataji: Men and ladies this side. Come along. Pick up fast and proper. Be careful, see that there is a Ganesha inside. Now go this way. I would say go that way. Radu you sit here. I mean this side.
Sahaja Yogi: I will.
Shri Mataji: And you sit this side. Let them go [Marathi].
The ladies come this way and pick up the paintings. Now what I would suggest, that these paintings are very delicately made, what you can do, that every country people who are going back, should put all the paintings together with your names behind. And make a (pile)

[2:06:48. Cut in the video. End of havan.]

[Indian Sahaja Yoginis are painting mehendi on the hands and feet of the future married Sahaja Yoginis.]

[Confusing sounds of conversations in several languages]