Prayers and Praises

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Prayers given by Shri Mataji

  • 1975-0209: Meditation and Prayer, Prayer To The Almighty, Dhyan Aur Prathna, Mumbai (India)
  • You must pray to God and ask what you want. Ask for: “Complete satisfaction in my heart, joy in my heart, bliss in my heart, so that the whole world becomes blissful. Give me love, love that I could love the whole world and that the whole world becomes one in love.Give salvation to this humanity which is suffering.Take me to Your feet. Cleanse me with Thy love.”

  • 1975-0209: Meditation and Prayer, Prayer To The Almighty, Dhyan Aur Prathna, Mumbai (India)
  • Forgive me for what I have done and forgive those who have done harm to me.

  • 1979-1008: Maintaining purity of Sahaja Yoga, Caxton Hall, London (England)
  • If Hamsa is catching you have to say […] “Twameva sakshat Omkar sakshat.”

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Give me strength so that I be genuine, I won’t deceive myself. Give me strength that I face myself and say it with my heart that I try to improve myself.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Forgive me because I have been ignorant, I did not know what to do, I have done mistakes – so You please forgive me.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Give me a sweet tongue. A method by which I become communicative with others, others respect me, they like me, they like my presence. Give me strength. Give me love, give me that beauty of culture, beauty of understanding that everybody loves me, wants me.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Oh Lord, give me the sense of security of my Spirit, so that I do not feel insecure, by which I trouble others, or get angry. Give me sense of my own dignity, so that I do not feel that I am belittled or somebody has belittled me.”

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Give me my witness-state, give me satisfaction.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Let me feel my satisfaction from what I have. Whatever I have, whatever I eat, everything, take out my attention away from all these things. In anything like this, wherever my attention is going, please give me strength to pull it back. Chittanirodh. Teach me how to avoid things that tempt me, that take away my attention.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Take away my thoughts. Give me witness-state by which I see the whole drama. Let me never despise others and criticize others. Let me see my mistakes, not others.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Let me see why people are not happy with me. Give me strength to have a very sweet tongue and a sweet nature so that others like my company, they enjoy my company. Let me be like a flower and not like a thorn.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Please keep me away from ego that gives me ideas that I’m superior to others, I’m better than others, or in any way it takes away my meekness and my humility. Give me natural humility by which I can penetrate into the hearts of people.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • God, give us strength and that growth that we can please our Mother sometimes. We want to please our Mother, we want to see Her happy.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Oh Lord, how could I have an enemy? Why did I fight? Please give me strength so that I should have no enemy, so that I do not see any enemy in anyone. So give me power that I forgive them, so that You can forgive me.

  • 1980-0926: Advice to Ashram on Prayer, Chelsham Road Ashram, London (England)
  • Mother, we should recognize our Mother. That She has come within us. We are very fortunate and we know who She is. Please give us strength so that we recognize Her and imbibe that recognition in our life. It is not only recognition, but imbibe.

  • 1980-1019: 10th Day of Navaratri Puja & Havan, Just surrender, Temple of All Faiths, Hampstead (England)
  • Just say: “I surrender”. For Realized souls this should be their mantra.

  • 1981-0930: I am the Holy Ghost, New York City (United States)
  • You just say Lord’s Prayer. Now, before My photograph.

  • 1981-1225: Christmas Puja: You Have To Be Peaceful, Chelsham Road Ashram, London (England)
  • Let your life be fragrant by My blessings, by My love, by My concern, and the pride that I have for you all.

  • 1982-0504: I’m your Mother. I can’t tell you lies., Maison de la Mutualité, Paris (France)
  • Mother, please, give me the security of the Spirit.

  • 1982-0806: The Importance of Dedication and Devotion, Nirmala Palace – Nightingale Lane Ashram, London (England)
  • For superego […] say, “Get out! I can see you very clearly, you are there. You get out from here! How dare you frighten me? I am the Spirit. I am the Spirit, how dare you can do that?”

  • 1982-0806: The Importance of Dedication and Devotion, Nirmala Palace – Nightingale Lane Ashram, London (England)
  • “I’m not going to be an idiot” – if you say that, ego will go away.

  • 1982-0815: Havan With 108 Names Of Shri Vishnu, Chelsham Road Ashram, London (England)
  • Shri Mataji: Today is the combination of Shri Krishna, this one (is) his face and this is his dress. Ah, I think someone should go and find out from… Joan [Mother calls a Yogi]. Her sweater, her sweater is with … she said she has given to Olympia her blue sweater. Light blue Child: Light blue Shri Mataji: What are the words, Vishnu’s names, in English. Better take it in English, better. (Mother talks to a baby-child [Marathi?]. Ah, better take her. Take the names. In English they are easy to take I think. Only the first, one should take them. Ah, does somebody has a shawl, [Marathi?] Ne, it’s alright. Actually we should have Rasaali (?) playing with that, it would be nice, it doesn’t matter. These are the names of Vishnu, because Vishnu only achieved the status of Shri Krishna who in his own life time expresses his complete form of Virata. Complete form of Virata. And this is a very good understanding, if you know that you are also, start the dharma, establish your Dharma and then you become a witness, and then you become part and parcel of the whole, the Virata. The same pattern takes place in you also, in the evolutionary process. Now lets have (the names). Yogis: Om Shri Ganesha, Shri Kalki sakshat, Shri Ganesha Shri sakshat, Shri Parvati sakshat, Shri Mataji Shri Nirmala Devi namoh namah. Yogi: Om Krishna Swaha Yogis: Om Swaha Yogi: Krishna means the Universe. Om Shri Vishnu Swaha. Yogis: Om Swaha Yogi: Om Bhavya … Shri Mataji: Please put it properly … she is just throwing, be careful. Hmm. Take them closer, hmm. Yogi: Om Vasat-harya namoh namaha Yogis: Om Swaha Yogi: Om Butha Bhavya swaha Yogis: Om Swaha Yogi: Om Bhava-Prabhu Swaha Shri Mataji: Ne, ne. You should read it in English, the first name. Is it given later on? Yogi: yes Shri Mataji Yogi: Butha Bhaavana, He originates, nourishes the Buthas. Yogis: Om Swaha Shri Mataji: Buta means ” the past”… Hindu only gives the names. But, it’s the meaning, that’s better. Yogi: Om Butha-Atma, namoh namah. Means his Atma is pure. Yogis: Om Swaha Yogi: The Param-Atma. The parama Atma, the Supreme Atma Yogis: Om Swaha Yogi: Om Butam-paranama-Pratii namoh namah. The Ultimate Goal attended by the liberated Shri Mataji:Ultimate Goal, attended by the liberated, that is you people Yogi: There is no Aviaiya. There is no viaiya, that means there is no destruction or change by him Yogis: Om Swaha Yogi: Om Purusha namoh namah. He exists in the Pura or in the body Yogis: Om Swaha Yogi: Om Saatchi. He sees everything directly without distraction Shri Mataji: Witness Yogis: Om Swaha Yogi: Om Kshitra-Agnya. Kshitra is the body, and He is the One who knows the body Yogis: Om Swaha Yogi: Om Haksharaa namoh namaha. He who is Kshetra-agnya himself, does not (///?) Yogis: Om Swaha Yogi: Om Yoga namoh namaha. The One who controls all the iyanenitras… yanendrias along with the mind Shri Mataji: which he controls. Yanendrias are the senses organs Yogis: Om Swaha Yogi: Om Yoga Vidanmeta namoh namah. Those who know (/// yoga /////) … Vidya, the chief of them is Yoga Vidanmeta Yogis: Om Swaha Shri Mataji: … please just sit here…..sit here…. Today I want you to do it with understanding. Yogi: Om Pradana Purusheshvara namoh namaha. Pradana is Prakruti or Maya, Purusha is Deva. The Lord of them is Pradana Purusheshvara Yogis: Om Swaha Yogi: Om Narasinvha-papu namoh namaha. The One who has a body with the limbs of a man and of a lion Yogis: Om Swaha Yogi: Om Shri Ma namoh namaha. He upon whose breasts Shri, that is Lakshmi, Shri Ma, who is carrying, lives permanently Shri Ma Yogis: Om Swaha Yogi: Om Kesheva namoh namaha. He who has handsome hair, is Kesheva Yogis: Om Swaha Yogi: Om Purush’ottama namoh namaha. The best of (all ?) Purushas Yogis: Om Swaha Yogi: Om Sarva namoh namah. As He is the origin and the end of all that exists, he has knowledge of all at all the time, He is called Sarva Yogis: Om Swaha Yogi: Om Sharva namoh namah. The One who destroys all with his bowl (?). Of course (?) being destroyed at the time of Kranala Yogis: Om Swaha Shri Mataji: That ‘s why … don’t put too much gee, You should control it Yogi: Om Shivana namoh namaha. The Pure and devoted of the three Gunas of Lord Shiva Yogis: Om Swaha Yogi: Om Staanu namoh namaha. He is permanently fixed. Yogis: Om Swaha Yogi: Om Buta-Adi namoh namaha. The original cause of all beings Yogis: Om Swaha Yogi: Om Nittii namoh namaha. The One who’ll more return at the time of Kalaya Yogis: Om Swaha Yogi: Om Vaviayia namoh namaha. That needy which is undying Yogis: Om Swaha Yogi: Om Sanbhavana namoh namaha. He manifests by his own will Yogis: Om Swaha Yogi: Om Bahavana namoh namaha. He dispenses the truth of actions toward who enjoy them Yogis: Om Swaha. Yogi: Om Bartaa namoh namaha. The Supporter of the world Yogis: Om Swaha Yogi: Om Prabhaavahaa namoh namaha. All the great Butas, the elements arise from him Yogis: Om Swaha Yogi: Om Praphu namoh namaha. He is keen in all actions Yogis: Om Swaha Yogi: Om Vishvarah namoh namaha. His Lordship is not limited Yogis: Om Swaha Yogi: Om Swayambu namoh namaha. He born and manifests himself by himself Yogis: Om Swaha Yogi: Om Sambu namoh namaha. He gives his devotees beneficence Yogis: Om Swaha Yogi: Om Maha-Ditya namoh namaha. He is the Golden Purusha, the Solar All Yogis: Om Swaha Yogi: Om Pushkar’aaksha namoh namaha. His eyes are like lotus Yogis: Om Swaha Yogi: Om Maha Shivana namoh namaha. His resound is powerful Yogis: Om Swaha Yogi: Om Maa-Nadini-Tanaa namoh namaha. He has neither birth no distraction Yogis: Om Swaha Yogi: Om Dhatah namoh namaha. He is the One who supports the Universe Yogis: Om Swaha Yogi: Om Vidata namoh namaha. He gives his action and dispenses the truth of action Yogis: Om Swaha Yogi: Om Daaturu-Tamah namoh namaha. He is superior, with Datu that is (?) and knowledge Yogis: Om Swaha Yogi: Om Buttamah namoh namaha. The most superior of all Yogis: Om Swaha Yogi: Om Ma-Pramea namoh namaha. The void of sound and all sense, sensation Yogis: Om Swaha Yogi: and He cannot be known by any analogy. Om Krushiikesha namoh namaha. Yogis: Om Swaha Yogi: Rishi-Kasadindria, He is the Lord of senses’ organs, He controls the senses Om Pradmaha Namoh Namah. Yogis: Om Swaha Yogi: His Navel is the cause of the entire Universe. Om Ammara Prapu namoh namaha. Yogis: Om Swaha Yogi: He is the Lord of the immotus. Om Vishavakarma namoh namaha. Yogis: Om Swaha Yogi: He is the one who has created the universe. Om Manu namoh namaha. Yogis: Om Swaha Yogi: He is the one who does all the thinking. Om Twastaa namoh namaha. Yogis: Om Swaha Yogi: He reduces every thing to subtle form, in time of kalaya. Om Stawista namoh namaha Yogis: Om Swaha Yogi: Very stout ancient and firm. Om Kruva namoh namaha. Yogis: Om Swaha Yogi: He is permanent. Om Akhraya namoh namaha. Yogis: Om Swaha Yogi: Cannot be crossed by the organs of action. Om Sashvata namoh namaha. Yogis: Om Swaha Yogi: He is Sashvat at all the times. Om Krishna namoh namah Yogis: Om Swaha Yogi: These are the nature of Sat, Chitta, Ananda: intelligence, knowledge and bliss. Om Lolitaksha namoh namah Yogis: Om Swaha Yogi: His eyes are red. Om Pratunaardana namoh namaha. Yogis: Om Swaha Yogi: He (?) all beings in the time of kalaya. Om Praputa namoh namaha. Yogis: Om Swaha Yogi: Abounded entirely with excellent qualities such as wisdom, eminence. Om Trikaku namoh namaha. Yogis: Om Swaha Yogi: His adobe is all the three regions. Om Prabitah namoh namaha. Yogis: Om Swaha Yogi: That by which one is purified. Om Mangalamparam namoh namaha. Yogis: Om Swaha Yogi: The Beneficent, the Auspicious Form of all beings the Highest. Om Hishana namoh namaha. Yogis: Om Swaha Yogi: He controls all things. Om Pranadha namoh namaha. Yogis: Om Swaha Yogi: He gives the vital breath to everything. Om Pranaha namoh namaha. Yogis: Om Swaha Yogi: The One who breathes. Om Jaystaa namoh namah Yogis: Om Swaha Yogi: The Oldest. Om Stresta namoh namaha. Yogis: Om Swaha Yogi: He is the One most to be praised. Om Prajapati namoh namaha. Yogis: Om Swaha Yogi: The Lord of all beings. Om Hiranya-Garbha namoh namaha. Yogis: Om Swaha Shri Mataji: These are the names of Brahamadeva actually, but why He is called, because Brahamadeva came out of him. You see, out of his navel Brahmadeva came out that’s why he is called, otherwise Prajapati, Vishvakarma, Hiranya-Garbha, are the name of the Maha Brahamadeva. Maha Brahamadeva is the primordial Brahamadeva which came out of the navel of Shri Vishnu. Yogi: Om Prubagharba namoh namaha. Yogis: Om Swaha Yogi: His womb is the Earth. Om Bahajavana namoh namaha. Yogis: Om Swaha Yogi: The housband of Maa. Om Maadusudana namoh namaha. Yogis: Om Swaha Shri Mataji: [Marathi?] Yogi: (?) …. Om Vishvaarah namoh namaha. Yogis: Om Swaha Yogi: He posses infinite part. Om Vikkrani namoh namaha. Yogis: Om Swaha Yogi: The one who has (?). Om Dharvi namoh namaha. Yogis: Om Swaha Yogi: He has a bow, like Lord Rama. Om Metahavii namoh namaha. Yogis: Om Swaha Yogi: He is scholarly. Om Vikramah namoh namaha. Yogis: Om Swaha Yogi: He measures the entire Universe. Om Kramaa namoh namaha. Yogis: Om Swaha Yogi: He is the one who walks. Om Annutama namoh namaha. Yogis: Om Swaha Shri Mataji: … the right hand… take it in that side… Yogi: None is beyond him. Om Duradarshana namoh namaha. Yogis: Om Swaha Yogi: He cannot be (?) by (?) or anybody. Om Pusadynya namoh namaha. Yogis: Om Swaha Yogi: He knows all the actions of all creatures, meritorial and otherwise. Om Krutti namoh namaha. Yogis: Om Swaha Yogi: He is the basis of every action. Om Atmavan namoh namaha. Yogis: Om Swaha Yogi: He is established in his own glory. Om Surisha namoh namaha. Yogis: Om Swaha Yogi: The Lord of Devas. Om Sharanam namoh namaha. Yogis: Om Swaha Yogi: He removes the pains of the afflicted. Om Sharanmaa namoh namaha. Yogis: Om Swaha Yogi: These are the forms of supreme bliss. Om Vishvarita namoh namaha. Yogis: Om Swaha Yogi: He is the cause of the Universe. Om Prajapavaa namoh namaha. Yogis: Om Swaha Yogi: He from all beings arise. Om Amvaha namoh namaha. Yogis: Om Swaha Yogi: He is lumines, like the day. Om Sarvatsalah namoh namaha. Yogis: Om Swaha Yogi: He stands in the form of time. Om Vyalaa namoh namaha. Yogis: Om Swaha Yogi: He cannot be crossed with the mind. Om Prataya namoh namaha. Yogis: Om Swaha Yogi: He is the consciousness. Sarva-darshana namoh namaha. Yogis: Om Swaha Yogi: He is the Witness of everything. Om Ajaa namoh namaha. Yogis: Om Swaha Yogi: Ruthless and very (agraestum?). Om Sarveshvara namoh namaha. Yogis: Om Swaha Yogi: The Lord of all Lords. Om Sitta namoh namaha. Yogis: Om Swaha Yogi: Eternal and Full. Om Siddhii namoh namaha. Yogis: Om Swaha Shri Mataji: Siddih is what? Eternal? Yogi: Siddih is Eternal and Full … (?) He sit in the form of wisdom in all objects Yogi: Om Sarvadihi namoh namaha. Yogis: Om Swaha Yogi: The primordial cause of all beings. Om Ajyuta namoh namaha. Yogis: Om Swaha Yogi: He does not fall. Om Brushakapi namoh namaha. Yogis: Om Swaha Yogi: Dharma is called brusha and it rains all desires; ka stands for water, so it means He protects and lifts the Earth as Varaha. Om Amayat namoh namaha. Yogis: Om Swaha Yogi: His nature cannot be measured. Om Sarvayoga-vinishittra namoh namaha. Yogis: Om Swaha Yogi: He is devoid of all attachments. Om Vasu namoh namaha. Yogis: Om Swaha Yogi: All beings are biding him. Om Vasumanah namoh namaha. Yogis: Om Swaha Yogi: He whose mind is excellent. Om Sattia namoh namaha. Yogis: Om Swaha Yogi: He is on the form of True. Om Sama-atma namoh namaha. Yogis: Om Swaha Yogi: He is equanimus, has no attachments. Om Asam-mittaa namoh namaha. Yogis: Om Swaha Yogi: He is beyond pleasure. [speaking to Shri Mataji, not clear: Hundreds names…] Shri Mataji: what’s the time? … so it’s the time of his birth has come now, even according to Hindu timing and… (?) all the badhas and everything. It will take sometime and put the whole thing now, mix it up and put it the whole thing. Have you finished with the … lets put these things, what ever is there, one person should hold it together in the hand and put the all thing inside, in the hand should be taken. (silence) Next time you should do (with the English ?) names like that, it’s better, they should understand. You all should read it at home, you see, even if he is reading in Sanskrit, you all can buy one book each, (?), when you come to the program you should bring it so that you will have the meanings and you will know what means. You see, is better to read it in Sanskrit, no doubt, but it takes more time, I want you to do it with understanding, that is very important. All the mantras have an effect, there is no doubt, but to understand is better that you can have a manual (handbook) to read, all right? Yogi: All the badhas and impurity of thought and action Yogis: Om Swaha Shri Mataji: Say, all the badhas of the centres and their growth, you see? And dedication to Mother, just say that, that’s better. Yogi: All the badhas in the centres of Sahaja Yoga Yogis: Om Swaha Yogi: All the badhas which prevent dedication to Mother for all Sahaja Yogis Yogis: Om Swaha Yogi: All the badhas which make Sahaja Yogis (? go on their own) Yogis: Om Swaha Yogi: All the badhas which make Sahaja Yogis feel diffident Yogis: Om Swaha Yogi: All the badhas which make Sahaja Yogis feel they are special Yogis: Om Swaha Yogi: All the badhas which prevent us from knowing our Mother Yogis: Om Swaha Yogi: All the badhas which prevent us having confidence Yogis: Om Swaha Yogi: All the badhas which prevent us having trust in Mother Yogis: Om Swaha Shri Mataji: All the badhas of the relations or object to Sahaja Yoga Yogis: Om Swaha Yogi: All the badhas of the relations or object to Sahaja Yoga Yogis: Om Swaha Shri Mataji: and the badhas of all the seekers Yogis: Om Swaha Yogi: All the badhas of all the seekers Yogis: Om Swaha Shri Mataji: and the badhas of all non-seekers who do not seek Yogis: Om Swaha Yogi: All the badhas of all those who are not seekers Yogis: Om Swaha Yogi: All the badhas of all media which have objection to Sahaja Yoga Yogis: Om Swaha Yogi: All the badhas of Caxton Hill Yogis: Om Swaha Yogi: All the badhas of all public meetings of Sahaja Yoga Yogis: Om Swaha Yogi: all the badhas of inauspicious behaviours Yogis: Om Swaha Yogi: all the badhas which offend protocol Yogis: Om Swaha Yogi: all the badhas which make Sahaja Yogis hasty Yogis: Om Swaha Yogi:all the badhas which make Sahaja Yogis (?) Yogis: Om Swaha Shri Mataji: The badhas that make you dominate or to behave in a manner which is not appropriate. Yogis: Om Swaha Yogi: all the badhas of lethargy Yogis: Om Swaha Yogi: all the badhas of cowardice Yogis: Om Swaha Yogi: all the badhas of feeling guilty Yogis: Om Swaha Shri Mataji: Also badhas of thinking great about oneself Yogis: Om Swaha Shri Mataji: All badhas against peace and humility. Yogis: Om Swaha Shri Mataji: All badhas against love and understanding. Yogis: Om Swaha Shri Mataji: For the whole world of all these badhas must be removed. Yogis: Om Swaha Shri Mataji: Actually you should say it because my saying has no meaning! Yogi: all the badhas of all Sahaja Yogis who (do not?) Yogis: Om Swaha Yogi: all the badhas of (?) Yogis: Om Swaha Yogi: all the badhas that stop us having vibrations Yogi: all the badhas that stop us feeling vibrations Yogis: Om Swaha Yogi: all the badhas that gives us excuses and (meditating ?) properly Yogis: Om Swaha Shri Mataji: now, what else? Yogi: all the badhas that make us judge others Shri Mataji: of what? Yogi: judging others Shri Mataji: who says that? Yogis: all laughing, more than one answers: Harry Shri Mataji: all right Om Swaha Yogi: all the badhas that make us see others…. as others. Mother and Yogis: laughing everybody Yogis: Om Swaha Shri Mataji: You are all part and parcel of yourself, and if something is wrong you better judge yourself, that’s the best part. How much do you love? How much do you respect the discipline, of Sahaj Yog? You have to sacrifice something for Sahaj Yogis, isn’t it. Just count how many things have you sacrificed so far for Sahaja Yog. We have gained a lot, but we have to sacrifice. How much have you sacrificed for Sahaj Yog? We can’t even sacrifice a little comfort. Shri Mataji: All badhas against sacrificing. Yogis: Om Swaha Shri Mataji: All badhas against forbearing Yogis: Om Swaha Shri Mataji: All badhas against wisdom Yogis: Om Swaha Shri Mataji: Loving each other when there is not the other, all badhas against that. Yogis: Om Swaha Shri Mataji: All badhas against pleasing your Mother Yogis: Om Swaha Shri Mataji: I just want you to love each other, that’s all. Nothing else Yogi: all badhas against resentment and jealousy Yogis: Om Swaha Yogi: All badhas of loneliness Yogis: Om Swaha Shri Mataji: And also those who are organising should not be dominating. They should be understanding and should know they must respect the freedom of everyone. It should be mutual, it should be no something with a rod. Sahaj Yoga cannot be done through a rod. But if someone is trying that, you better accept it for the time being. But it’s not good for the person who is trying such thing, to use the rod all the time. Try to have [a] reasonable attitude for everything; reason it out. There’s nothing to fight, there’s nothing to quarrel, there’s nothing to think that somebody is more dear to me and somebody is not. You see, those who look very dear may be at the bottom, so don’t do all that. Just try to be kind to each other, try to understand, try to help, try to guide. If somebody has some weaknesses, all right, try to help that person. If somebody has weaknesses, he should not capitalise all that. It should be both ways. But I can see a Golden Age coming now, so I don’t want miss that moment. I can feel it. That’s coming up, no doubt. Somehow I have a feeling now. And I have seldom failed in my feelings. Some Golden Age I can see along the lines. I am sure something great is going to happen. May God bless you for this day. It was a great day. And the birth of Shri Krishna, should be within us, within ourselves. So our Vishuddhi should be all right, balanced, witnessing; and control our ego and superego in such a manner that the Kundalini is kept above onto a higher level, the attention onto a higher level. I think from today I’ll stop scolding you anymore! I have a feeling [that] now we have to go very fast, and once I start running fast, you will have to run fast. Then you will have no time to quarrel. May God bless you all Yogi: Bolo Shri Jaganmata, Shri Nirmala Devi Ki Jai! Shri Mataji: May God bless you all! Thank you very much for celebrating this birthday of mine. Thank you very much. Yogi: Thank you for coming on this Earth Shri Mataji: You see, according to Indian way, they count even the first day of birth. Like if you have to say how many years you have, according to them I am already 60 and I am going to be 61 and after 61 you can take sanyasa, so it’s a big freedom! Thank you very much to all. Yogis: thank you

  • 1982-0815: Havan With 108 Names Of Shri Vishnu, Chelsham Road Ashram, London (England)
  • 1982-1017: 1st Day of Navaratri: Innocence and Virginity, Temple of All Faiths, Hampstead (England)
  • And that is why today is the day when the Virgin Gauri sat down to worship Shiva. She made a Shiva Lingua and was sitting and putting Her “sindur” on that: “That you look after this, which is the mark of my union with you. I leave it to you, to look after.”- to Shiva. “You look after this. I surrender to you for this.” That’s how the Gauri, your Kundalini, surrenders to the Spirit: “Now, You look after this connection. I forget everything else. I leave it into your hands. Lift me up. You raise me up. I forget all that was me before. Everything I have dropped out. No other desire. But just lift me higher and higher. Make me yourself. The rest of it is not important. All other manifestations of these desires are over. Now, I am absolutely surrendered to you my Spirit. Lift me higher and higher. Higher and higher, away from all the things that were not the Spirit. Make me complete Spirit, full Spirit.”

  • 1982-1017: 1st Day of Navaratri: Innocence and Virginity, Temple of All Faiths, Hampstead (England)
  • 1982-1126: What you can do, Caxton Hall, London (England)
  • There’s nothing to be said: “to feel the gratefulness and thankfulness for the great blessings of God.” But if you read newspapers every day, you’ll forget this mantra,

  • 1983-0304: Devi Puja: Mother you be in our brain, Adelaide (Australia)
  • Mother you be in our brain. Mother, you have to be in our brain.

  • 1983-0304: Devi Puja: Mother you be in our brain, Adelaide (Australia)
  • Mother come in my brain. Please reside in my brain. Please make your room in this brain. You be the controller of this brain. Let this brain be guided by your divine wisdom.

  • 1983-0904: Shri Krishna Puja: Vishuddhi Chakra, Vienna (Austria)
  • From your heart: “I don’t want this ego any more, I want reality. Let the reality be seen by me, felt by me, enjoyed by me.”

  • 1984-0505: Maha Sahasrara Puja: The Start of a New Era, Château de Mesnières, Rouen (France)
  • Prayer to Shri Ganesha: “Please make me innocent, so that I am empowered to ask You for this boon, that, wherever I go I become the source of innocence, so that I emit innocence, when people look at me, they feel I am innocent”

  • 1984-0506: Questions and Answers after Maha Sahasrara Day, Château de Mesnières, Rouen (France)
  • To ask for forgiveness from Mahamaya: “If we have, by mistake, made any mistakes, so please forgive us”.

  • 1984-0902: Shri Ganesha Puja: Four Oaths, Hotel Riffelberg, Zermatt (Switzerland)
  • Whatever is the past of my country, I will get opposite to that.

  • 1984-0902: Shri Ganesha Puja: Four Oaths, Hotel Riffelberg, Zermatt (Switzerland)
  • I will be honest to myself. I will not deceive myself for anybody’s sake.

  • 1984-1005: 11th Day of Navaratri: Put me in your Heart, Chelsham Road Ashram, London (England)
  • Mother, please come in my heart. Let me clean my heart so that you are there. Put your feet into my heart. Let your feet be worshipped in my heart. Let me not be in delusion. Take me away from illusions. Keep me in reality. Take away the sheen of superficiality. Let me enjoy your feet in my heart. Let me see your feet in my heart.

  • 1985-0602: Shri Krishna Puja: Play the melody of God, Englewood Ashram, New Jersey (United States)
  • “O Lord, finish all the evil of the world, all the destruction of the world, all the minds which build up our destruction, please try to neutralize it.”

  • 1988-0419: Akshaya Tritiya Puja Talk: Pray and ask for that eternal love of God, Pune (India)
  • “Today, [on Akshaya Tritiya] you have to ask something eternal for yourself, something eternal for your family, something eternal for your country and something eternal for this world and universe.”

  • 1988-0618: Seminar Day 1, Introspection and Meditation, Shudy Camps Park, Shudy Camps (England)
  • At Back Agnya: “O Mother, whatever wrong we have done to You so far, and whatever wrong goes in our minds, and whatever smallness we have shown to You, whatever way we have troubled You and challenged You, please forgive us.” At Sahasrara: “Mother thank You very much for the Realisation. And Mother, thank You very much for making us understand how great we are. And thank You very much for bringing all the blessings of the Divine. And thank You very much for raising us higher, much higher, than from where we were. And also thank You very much for sustaining us and for helping us to improve ourselves and correct ourselves.”

  • 1989-1008: 10th Day of Navaratri, Depth and Contentment, Butlins Grand Hotel, Margate (England)
  • Help us to fight our negativity within us. Give us Your tiger so that we fight, give us Your lion so we fight.

  • 1990-0826: Shri Ganesha Puja: The Glow of Shri Ganesha, Lanersbach (Austria)
  • Shri Ganesha, please be kind and merciful and forgiving that You manifest within ourselves. Let all these hypocritical things, all these conditionings and all these wrong ideas we have or all the wrong life we have had, should just disappear like thin air, and let the beautiful moonlight of your soothing qualities of innocence be manifested through us.

  • 1990-0923: 10th Day of Navaratri, The deities are watching you, Geneva (Switzerland)
  • Oh, Mother, please save our Earth, and give people wisdom that they should behave themselves, and they should be conscious.

  • 1991-0408: Shri Gauri Puja, Auckland (New Zealand)
  • Keep us pure, make us pure. So please purify us, make our hearts clean, our minds clean, everything clean and ultimately keep our connection forever and everlasting so that we feel this beautiful power of God’s love flowing through us.

  • 1991-0915: Shri Ganesha Puja: Shri Ganesha and His Qualities, Campus, Cabella Ligure (Italy)
  • Let my wisdom shine in my attention. Let Shri Ganesha throw His light in my attention.

  • 1992-1225: Christmas Puja: Express Christ In Your Life, Ganapatipule (India)
  • Oh Christ, Oh Shri Ganesha, please give me the wisdom to see myself and understand what’s wrong with me, and understand where do I lack all the qualities of a good Sahaja yogi?

  • 1993-1205: Shri Ganesha Puja: He is the manifestation of the invisible Param Chaitanya, New Delhi (India)
  • We should respectfully invite Shri Ganesha – “Please come inside us and be seated on Your Throne, not only on Mooladhara, but on every Chakra in my body.”

  • 1994-0403: Easter Puja: The responsibility on you is much more than on Christ, Bundilla Scout Camp, Sydney (Australia)
  • we have to today really pray that we should have that magnificent character of Christ which was expressing Ganesha’s or manifesting Ganesha’s qualities.

  • 1994-0403: Easter Puja: The responsibility on you is much more than on Christ, Bundilla Scout Camp, Sydney (Australia)