10th Day of Navaratri, Depth and Contentment Butlins Grand Hotel, Margate (England)

Navaratri Puja, “Destroy the demons inside yourselves”. Margate (UK), 8 October 1989. It was very spontaneously decided that we should have the Devi Puja in England. And this is the place where really Devi Puja should be, because it’s the place of Sadashiva and where Adi Shakti should be worshipped. We have to today understand that why do we do Devi Puja? What is the reason for this Devi Puja? What do we get out of it? What are we supposed to achieve in our contents within ourselves? The first thing is that Kundalini is the Devi. She’s the reflection of the Adi Shakti. So when you worship Devi, first you worship also your own Kundalini by giving Her credit because She has given you this realization. It’s much deeper understanding than normally people have about the Devi Puja because they are not realized souls. Their Kundalini not is awakened. So normally when they do Devi Puja it’s for the purpose of getting realization so that the Devi should be pleased – prasanna – and should give them realization, or must get our chance to get to somebody who will give them realization. But you are at a different level now. So it’s more of a thanksgiving to your own Kundalini and to Adi Shakti, glorifying that whatever has happened so miraculously is because of the Kundalini which was within you, which was reflected by the Adi Shakti. But one has to know that only we are realized souls is Read More …

Shri Ganesha Puja: Keep Your Maryadas Mumbai (India)

Shri Ganesha Puja. Borivali, Mumbai (India), 15 January 1984. It is so Sahaj today that the day of celebration has fallen onto the birthday of Shri Ganesh. Every month they celebrate the fourth day of the moon as the birth date of Shri Ganesh. And today is that date. Luckily, we are here for the puja of Shri Ganesha on His birthday. I have said a lot about Shri Ganesha and His importance in our life. He is the giver of wisdom, but this wisdom comes from our innocence—innocence that is innate within us. As children, we are innocent. But as we grow, we start exerting ourselves in a manner that we start losing our innocence. We lose it in two ways: once we have lost our innocence, we cannot believe that others could be innocent. Another is, that we think innocence is not important. Innocence is the sustenance, is the basis of spirituality. If a person doesn’t have innocence, he cannot rise in spirituality. That’s why the first job of Sahaja Yoga is to establish Shri Ganesha within you, to awaken Him. As soon as the Kundalini awakens, you must know that Shri Ganesha comes into being. Without His awakening within you, Kundalini cannot be raised. But it could be temporary, or it could be a permanent thing. It could be very temporary with people who are not yet adjusted to the new method, or to the ways of God’s love. Those who have not understood, or those who Read More …

Shri Rama Navami Puja Chelsham Road Ashram, London (England)

Shri Ram Navami, Chelsham Road, London, England, 2nd April 1982. (Shri Mataji is explaining how to talk to new people and havans) So first of all, you should start talking about energies: that these energies are moving within us and how they activate. Then you talk of the third energy which is the One which has evolved us, and that’s how we are here. And you talk about your Self, the controlling part, which is controlling you, the Spirit. So, if you go on an abstract line, it would be very appealing, these energies. Then afterwards, once you have talked about energies, this, that, once the people – that is within you, – sort of they’ll feel ego, “Oh, we have these energies. We can utilise these energies, do this, do that.” And then you bring them down to Sahaja Yoga, later on. But to begin with let us talk of abstract. Because Indians are different, I mean Western people are different. They are fed up of religion, they are fed up of all this. So, if you talk of religion it gives, creates, a problem. That’s why in the beginning, Vedas, when they were written down, they didn’t talk of God or Deities at all. They talked about God, God the Creator, but just about Brahmadeva. Throughout:  Hiranyagarbha, Brahmadeva, Right Side, they talked. And the whole thing is said, mantra, is like, “bhur, bhuvah, swaha” – three things. Now, Bhur is actually the Mooladhara, is the Earth according to me, Read More …