We Are All One Caxton Hall, London (England)

“We Are All One”, Public Programme, Caxton Hall, London (UK), 3 November 1980. Today there are many new people I see again. It’s so heartening to see new flowers coming up every day to become the fruits. It’s so joy giving to know that I am here at the right time, when people are really seeking. They are really seeking to be transformed. They really believe that something has to happen to them. They are aware that there’s something lacking in the whole human personality, in the human race, that we cannot overcome the hurdles which look and appear absolutely absurd and illogical. So many problems we have individually, socially, politically, economically, appear very clearly: it is so evident to understand that the human fibre is lacking in something; that it’s the human beings who are responsible for this chaotic world, for all this modern confusion. For God has created a beautiful world, I assure you. It’s really a very beautiful world and He has created you also very beautifully. You all are very beautiful people, extremely beautiful. You cannot feel your beauty: then how can others feel your beauty? Because the light that shows your beauty is not there. You have fragrance, which is the fragrance of all the flowers put together. You are the essence of all the beauties of nature that is created; all the symphonies and all the music that you hear. All the art that you have created has come from you. That is your Read More …

Advice to Ashram on Prayer Chelsham Road Ashram, London (England)

Advice to yogis. Chelsham ashram, London (UK), 26 September 1980. Now, first I want to tell you what happened where I went, and how we got lots of Sahaja Yogis all over. That’s very good news.The first thing was, I went to Lille, where you know Cathy is doing the organizing. She is a very sensible person, and her father is somehow [a] little bit opposed to Sahaja Yoga, but mother is not. And she called Me to her place for lunch.Shri Mataji : [Aside] What are you doing now?Please keep it. All right. And when I went to her house the mother had- was suffering from arthritis and things like that, and I cured her, and she got Realization. That convinced her mother very much, and she was very happy.Then in the evening, she had booked a hall in Lille and to our amazement, we had lots ofpeople. We were surprised that how about sixty people or sixty-five people were there in thehall. And among them were some very, very nice people.One of the friends of Cathy, her mother came and they got their Realization so fast in Lille that I was surprised.And there, we met husband and wife who had been with TM. Very sensible people, both of them were really very sensible. When I explained to them what was Sahaja Yoga, they didn’t get their Realization but they understood that there was something great about it.So they said, “All right, we are coming with you to Paris.” And one lady Read More …

The manifestation of the Spirit Aston La Scala Nice, Nice (France)

Public Program Day 2, Nice, France 1980-09-22 Yesterday I told you about the residual power within us which resides in the sacrum bone. This power is called as Kundalini. This is the power that ascends through these centres and gives us our Realization, our rebirth. I’ve also told you that in so many people you can see the pulsation of this Kundalini, clearly, with your naked eyes. You can also see its rising in the different centres, up to this point. You can also feel the pulsation on your head. And you can also — afterwards, when it breaks this area — you can feel the cool breeze flowing from your hand. This is the energy of your Spirit. We can say this is the manifestation of the Spirit. Thus you enter into a new realm of Collective Consciousness. You become collectively conscious. You start feeling others on your fingertips. Actually, all these five fingers — plus, six and seven, points — are the centres within us. You get enlightened — because you can feel them here and sometimes within also. Some people do not feel it on the hands, and some people did not feel it for some time yesterday. But they definitely felt on their head. Now, one has to know that this is the knowledge which is known through many Indians. Adi Shankaracharya, he has very elaborately written about Kundalini awakening and its manifestation. He has described all these centres. These centres are created within us during Read More …

The belief that you have got through experiences is the real belief Paris (France)

H.H. Shri Mataji Nirmala Devi, 1980-0917 Public Program Talk Day 3, Paris, France Today is the last day in Paris and I’ll try to sum up the subject of Sahaja Yoga as far as possible. (Can you hear over there?) Yesterday I told you about the chakras within us, which are the subtle centres, which are existing. Before understanding the whole subject we must understand the attitude that is going to help us to understand this subtle subject. For example this is not a political lecture. It is neither a sermon to you but it is an exposition of a discovery, for which you should not deny because you do not know about it. The attitude should be that you still have to know. This subject has not been discussed or has not been told in these way that people could get an experience. Supposing I describe to you the art of one of the Indian temples? You have read something about it and I describe you something else then of course you can say that this is not so because you believe in one person and not in another. Most of your beliefs are blind beliefs and you stick on to them because maybe you have paid for it or you have read it. The belief that you have got through experiences is the real belief. That kind of a belief you should seek. Dealing with spirituality also there have been thousands and thousands of writers. Thank God I Read More …

The description of the Subtle System Paris (France)

Public Program Day 1, 16 April 1980, Paris, France This bone is called sacrum by Greeks. That means “sacred”. And this bone in medical profession is known that in the fire it never gets burnt. But you can see with your own eyes the pulsation in that bone and the pulsation going higher and higher in the backbone. And when it is awakened, you can also hear with the stethoscope the same sound as you hear… like the heart: lub-dub, lub-dub — till it comes to the fontanelle bone, here, in the fontanelle bone area, where the bone is very soft when you are a child; we call it as talu. When it pierces that bone, then you start feeling a cool breeze flowing from your head. Now, that time you feel absolutely blissful and tranquil. This is the baptism. This is the real baptism, not the artificial one that theological college students can do. (Laughs) That is… that is unauthorized, that is unauthorized. That… Now, in the medical terminology, you can understand that we’ve got left and right sympathetic nervous system within us. And in the centre is the parasympathetic. Now, they call it as autonomous nervous system. But who is this “auto”? Who works it out? Who works out the autonomous nervous system? These… out of these, the left and the right sympathetic come into play when we go into some emergency. Left and right sympathetic. Supposing you want to run. Then sympathetic will come into activity, and Read More …

The Egg and Rebirth Caxton Hall, London (England)

The Egg and Rebirth, Caxton Hall, London (UK), 10 April 1980. The other day at the ashram I spoke to you about Easter, about the birth of Christ and His resurrection and the message of Christianity that is resurrection. An egg is a very significant thing and it is written in one of the ancient scriptures in India why Easter should be celebrated with an egg. Is most surprising. It’s very clear there if one can see how Christ is symbolized as an egg. Now what is an egg? In Sanskrit language, a Brahmin is called as dwijaha. Dwihi jayeti means the one who is born twice. And a bird is also called, any bird, is called as a dwija, means twice born. Because first the bird is born as an egg and then reborn as a bird. In the same way a human being is born as an egg and then is born as a realized soul. Now see how significant it is that both are called by the same name. No other animal is called as dwija unless and until it has an egg-form first and then it comes out as a… another thing. For example no mammals, none of the mammals, are called as dwija except for human beings. It is remarkable in the zoology if you read that mammals do not lay their eggs, they give birth directly to their children. And we are also mammals. But despite that, human beings are called as dwijaha just Read More …

Rising above the three Channels (poor sound) Caxton Hall, London (England)

Rising above the three Channels, 1978-1127, Caxton Hall ” Can you see about to this point?  (?Or)it is too far away. I mean, up to this point, can you see here? Alright.  We were talking about this centre of our , which is called as the Anahata Chakra, this also controls, it manifests the Cardiac, [unclear] you call it, the heart.  Why are we saying manifests? Because, also manifests, – because these centres [unclear] subtle and (?are) placed in the spinal cord, also do other things apart that from controlling, [unclear] solar plexus or any other plexus like heart plexus or cardiac plexus which is called in the medical terminology – as cardiac plexus. They do also other things apart from these like controlling the,  what you call the, controlling antibodies.  Now, this chakra is very important. I have already told you that we have to keep our hearts clean. If our hearts are clean, we have no fear. When our hearts are not clean, we have fear, so keep your hearts clean. God has already provided you many things of which, perhaps, you are not aware of. Firstly this chakra is placed just near the sternum, sternum bone, [unclear] sternum bone, bone is at the end you can say, at the, here (showing in chart) here is sternum bone [unclear]. Now, this bone has got the capacity to produce antibodies within itself. Now these antibodies are like soldiers, like soldiers [unclear] within us, and after a certain age, I Read More …

The first three Chakras or How to approach Sahaja Yoga Caxton Hall, London (England)

The First Three Chakras Or How To Approach Sahaja Yoga Caxton Hall, London (England), 20-11-1978 …and that gives us our evolutionary ascent. This central force, as I have shown you here, is first in the residual form, kept in the triangular bone and is called as Kundalini. The word ‘Kundalini’, in the Sanskrit language, means – ‘Kundal’ means ‘the coil’; it means ‘coil’. Kundalini – when it is a feminine of Kundal – ‘Kundal’ means ‘a coil’ like the,  you see, you can say, ‘the curl’ or ‘a coil’. When the feminine gender is used, it is called as Kundalini. Now this is the residual force, which has made the zygote, as you call it, or you can say the embryo and the residual of it settles down there. It is much more than that, see – I’m not going into details about it how this force, which force it is – it is a subconscious state, you can say. That is all your subconscious – all your lives – even from amoeba to this stage. Whatever you have been doing, whatever have been your search,  whatever lives you have had, whatever genes you have passed through, like, we can say, if you were, say, a lion,  it is all recorded. Then also it records all that has been happening in this present life also. Through this, through this area, in the subconscious area, it passes and is recorded here and kept everything recorded: whatever you are taking and experiencing Read More …

Satya Yuga: The Unconscious Caxton Hall, London (England)

Transcript Of Talk Satya Yuga: The Unconscious1978-0408 Caxton Hall, London Shri Mataji: May God Bless You All!  You all can see Me, is it? Or should I stand up? Today is a great day, a very, very great day. I had said about this [UNCLEAR six years]  back (?or so).  That first day [UNCLEAR,  the ninth night]  in this year will start the  manifestation of the new age. Of course, the new age has come  long time back,  but the manifestation could  not work out that much,  [UNCLEAR] start its manifestation.  But I find that  attitude of human beings  towards anything divine working is  little straight.  It had  been very straight.   If it was not, they never recognised Christ. They never recognised Rama. They never recognised Krishna. In the same way, they (?)  never recognise also Satya Yuga, this  new age. When these people came, nobody bothered. Those who bothered were only bothered as to see how they kill or torture them. Nobody could see through their principles, through their lives,  their powers that there is something great in these incarnations, and we must make use of it.  The reason is, man has  his old ways of (?terminology).  For example, a man  go through  a garden. The first thing is  (?to find out) who has made this garden. Who is the one  who has planned it. Then he will find out who is the person who has been the gardener. Then he finds out from where the water is coming. Read More …

God and Creation Caxton Hall, London (England)

God and Creation, Caxton Hall, London 1977-11-28 As Gavin has already explained to you that today’s subject is really a very vast subject and one has to pay a concentrated attention to understand the subject. And as he has told you already that it is my subjective knowledge which can be yours also. And you have to verify it only through your vibratory awareness. Because that’s the only awareness that can give you absolute results. Human awareness as I have told you is still incomplete, unless and until you get the vibratory awareness through self-realization in which the Self starts speaking to you, you cannot verify the truth. So that is one of the most essential aspects of subjective knowledge is. Anybody says anything need not believe into it at all. And as I have told you also you don’t have to believe into what I say. But it is not to be denied also because as I told you this is a very subtle subject and one has to be little understanding. Not accepting maybe with some people. But it doesn’t matter. Even if you accept it for a short time, if you don’t like you can give it up later. But don’t be sort of against it. I have spoken on the subject in India in my 8 lectures and here I have to give one lecture. So it’s an ordeal for you. For me it’s a pleasure. I hope you enjoy it. At the very outset, we Read More …